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	<id>https://grantha.io/index.php?action=history&amp;feed=atom&amp;title=Bhagavadgitatatparya%2FC4</id>
	<title>Bhagavadgitatatparya/C4 - Revision history</title>
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	<updated>2026-04-14T20:19:28Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://grantha.io/index.php?title=Bhagavadgitatatparya/C4&amp;diff=4500&amp;oldid=prev</id>
		<title>Chandrashekars: Imported from pramati-sarvamoola XML (grantha.io importer v3)</title>
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		<updated>2026-04-13T06:48:34Z</updated>

		<summary type="html">&lt;p&gt;Imported from pramati-sarvamoola XML (grantha.io importer v3)&lt;/p&gt;
&lt;a href=&quot;https://grantha.io/index.php?title=Bhagavadgitatatparya/C4&amp;amp;diff=4500&amp;amp;oldid=3976&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Chandrashekars</name></author>
	</entry>
	<entry>
		<id>https://grantha.io/index.php?title=Bhagavadgitatatparya/C4&amp;diff=3976&amp;oldid=prev</id>
		<title>Chandrashekars: Imported from pramati-sarvamoola XML (grantha.io importer v3)</title>
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		<updated>2026-04-10T19:08:40Z</updated>

		<summary type="html">&lt;p&gt;Imported from pramati-sarvamoola XML (grantha.io importer v3)&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:08, 10 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;__TOC__&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;= चतुर्थोऽध्यायः ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;div class&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;gr-page-nav&quot;&amp;gt;[[Bhagavadgitatatparya|श्रीमद्भगवद्गीताप्रस्थानम्]] · [[Bhagavadgitatatparya/Toc|अनुक्रमणिका]]&amp;lt;/div&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Adhyaya&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Adhyaya&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| document_id  = BGT&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| document_id  = BGT&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l16&quot;&gt;Line 16:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 15:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bhashyam&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Uvacha&lt;/ins&gt;|श्रीभगवानुवाच}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;verse_id = BGT_C04_V01&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| id       = BGT_C04_V01_uvaaca&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| text     =&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;श्रीभगवानुवाच&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{VerseBlock&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{VerseBlock&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l58&quot;&gt;Line 58:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 52:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bhashyam&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Uvacha&lt;/ins&gt;|अर्जुन उवाच}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;verse_id = BGT_C04_V04&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| id       = BGT_C04_V04_uvaaca&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| text     =&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;अर्जुन उवाच&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{VerseBlock&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{VerseBlock&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l75&quot;&gt;Line 75:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 64:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Bhashyam&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Uvacha&lt;/ins&gt;|श्रीभगवानुवाच}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;verse_id = BGT_C04_V05&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| id       = BGT_C04_V05_uvaaca&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| text     =&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;श्रीभगवानुवाच&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Bhashyam&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Bhashyam&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Chandrashekars</name></author>
	</entry>
	<entry>
		<id>https://grantha.io/index.php?title=Bhagavadgitatatparya/C4&amp;diff=3495&amp;oldid=prev</id>
		<title>Chandrashekars: Imported from pramati-sarvamoola XML (grantha.io importer v3)</title>
		<link rel="alternate" type="text/html" href="https://grantha.io/index.php?title=Bhagavadgitatatparya/C4&amp;diff=3495&amp;oldid=prev"/>
		<updated>2026-04-10T09:46:59Z</updated>

		<summary type="html">&lt;p&gt;Imported from pramati-sarvamoola XML (grantha.io importer v3)&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;__TOC__&lt;br /&gt;
&amp;lt;div class=&amp;quot;gr-page-nav&amp;quot;&amp;gt;[[Bhagavadgitatatparya|श्रीमद्भगवद्गीताप्रस्थानम्]] · [[Bhagavadgitatatparya/Toc|अनुक्रमणिका]]&amp;lt;/div&amp;gt;&lt;br /&gt;
{{Adhyaya&lt;br /&gt;
| document_id  = BGT&lt;br /&gt;
| chapter_num  = 4&lt;br /&gt;
| title        = चतुर्थोऽध्यायः&lt;br /&gt;
}}&lt;br /&gt;
बुद्धेः परस्य माहात्म्यं कर्मभेदो ज्ञानमाहात्म्यं चोच्यतेस्मिन्नध्याये ।&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V01&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = इमं विवस्वते योगं प्रोक्तवानहमव्ययम् ।&lt;br /&gt;
| verse_line2  = विवस्वान्मनवे प्राह मनुरिक्ष्वाकवेब्रवीत्॥१ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V01&lt;br /&gt;
| id       = BGT_C04_V01_uvaaca&lt;br /&gt;
| text     =&lt;br /&gt;
श्रीभगवानुवाच&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V02&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = एवं परम्पराप्राप्तमिमं राजर्षयो विदुः ।&lt;br /&gt;
| verse_line2  = स कालेनेह महता योगो नष्टः परन्तप॥२ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V03&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = स एवायं मया तेद्य योगः प्रोक्तः पुरातनः ।&lt;br /&gt;
| verse_line2  = भक्तोसि मे सखा चेति रहस्यं ह्येतदुत्तमम्॥३ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V03&lt;br /&gt;
| id       = BGT_C04_V03_B01&lt;br /&gt;
| text     =&lt;br /&gt;
उक्तयोर्ज्ञानकर्मणोरुभयोर्विशेषविस्तरात्मकोयमध्यायः ।&amp;#039;ब्रह्मरुद्रेन्द्रसूर्याणां यद्दत्तं विष्णुना पुरा ।पञ्चरात्रात्मकं ज्ञानं व्यासोदात्पाण्डवेषु तत् ।तेषामेवावतारेषु सेनामध्येर्जुनाय च ।प्रादाद्गीतेति निर्दिष्टं सङ्क्षेपेणायुयुत्सवे ।यथा कुर्वन्ति कर्माणि यथा जानन्ति देवताः ।सर्वे कार्तयुगाश्चैव नृपाश्च मनुपूर्वकाः ।ज्ञातव्यं चैव कर्तव्यं यथा सर्वैर्मुमुक्षुभिः ।त्रैतादित्रिषु जातैश्च गीतायां तदुदाहृतम् ।पाण्डवाद्याः क्षेमकान्ताः करिष्यन्ति च जानते ।तथैव तेन गीताया नास्ति शास्त्रं समं क्वचित् ।वेदार्थपूर्वकं ज्ञेयं पञ्चरात्रं यतोखिलम् ।तत्सङ्क्षेपश्च गीतेयं तस्मान्नास्याः समं क्वचित्&amp;#039;&amp;#039; ॥ इति ब्रह्मवैवर्ते ॥ १-३ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V04&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = अपरं भवतो जन्म परं जन्म विवस्वतः ।&lt;br /&gt;
| verse_line2  = कथमेतद्विजानीयां त्वमादौ प्रोक्तवानिति॥४ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V04&lt;br /&gt;
| id       = BGT_C04_V04_uvaaca&lt;br /&gt;
| text     =&lt;br /&gt;
अर्जुन उवाच&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V05&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = बहूनि मे व्यतीतानि जन्मानि तव चार्जुन ।&lt;br /&gt;
| verse_line2  = तान्यहं वेद सर्वाणि न त्वं वेत्थ परन्तप॥५ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V05&lt;br /&gt;
| id       = BGT_C04_V05_uvaaca&lt;br /&gt;
| text     =&lt;br /&gt;
श्रीभगवानुवाच&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V05&lt;br /&gt;
| id       = BGT_C04_V05_B01&lt;br /&gt;
| text     =&lt;br /&gt;
&amp;#039;जानन्तोपि विशेषार्थज्ञानाय स्थापनाय वा ।&lt;br /&gt;
पृच्छन्ति साधवो यस्मात्तेन पृच्छसि पार्थिव ॥&amp;#039;&amp;#039; इत्याग्नेयवचनान्नार्जुनो भगवन्तं न जानाति ॥ ४-५ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V06&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = अजोपि सन्नव्ययात्मा भूतानामीश्वरोपि सन् ।&lt;br /&gt;
| verse_line2  = प्रकृतिं स्वामधिष्ठाय सम्भवाम्यात्ममायया॥६ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V07&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = यदा यदा हि धर्मस्य ग्लानिर्भवति भारत ।&lt;br /&gt;
| verse_line2  = अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम्॥७ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V07&lt;br /&gt;
| id       = BGT_C04_V07_B01&lt;br /&gt;
| text     =&lt;br /&gt;
आत्ममायया आत्मेच्छया । प्रकृतिं स्वामधिष्ठाय स्वभावम् । &amp;#039;देवस्यैष स्वभावोयम्&amp;#039;&amp;#039; इत्यादिश्रुतेश्च । अत एव स्वशब्देन विशेषणं &amp;#039;प्रकृतिं स्वामवष्टभ्य&amp;#039;&amp;#039; इत्यादिषु । &amp;#039;मयाध्यक्षेण प्रकृतिः&amp;#039;&amp;#039; इत्यादिषु तु न स्वशब्दः । &amp;#039;प्रकृतिं विदि्ध मे पराम्&amp;#039;&amp;#039; इत्यादिषु सम्बन्धित्वेन प्रतीतेरन्या । अत्र तु स्वशब्दः स्वरूपवाची । स्वभाव इत्यत्रापि स्वाख्यो भावः स्वभावः । भावशब्दस्तु सम्बन्ध्याशङ्कानिवृत्तये । स्वस्वभाव इति तु स्वस्वरूपमितिवदुपचारत्वाशङ्कां निवर्तयति ।&amp;#039;स्रष्टृत्वादिस्वभावत्वात्स्वेच्छया विष्णुरव्ययः ।सृष्ट्यादिकं करोत्यद्धा स्वयं च बहुधा भवेत्&amp;#039;&amp;#039; ॥&amp;gt; इति नारायणश्रुतिः॥ ६,७ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V08&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = परित्राणाय साधूनां विनाशाय च दुष्कृताम् ।&lt;br /&gt;
| verse_line2  = धर्मसंस्थापनार्थाय सम्भवामि युगे युगे॥८ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V09&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः ।&lt;br /&gt;
| verse_line2  = त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोर्जुन॥९ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V09&lt;br /&gt;
| id       = BGT_C04_V09_B01&lt;br /&gt;
| text     =&lt;br /&gt;
&amp;#039;येषां गुणानां ज्ञानेन मुक्तिरुक्ता पृथक्पृथक् ।&lt;br /&gt;
वेदेषु चेतिहासेषु सा तु तेषां समुच्चयात् ।&lt;br /&gt;
एवमेव शमादीनां नान्यथा तु कथञ्चन&amp;#039;&amp;#039; ॥ इति ब्रह्मवैवर्तवचनाज्जन्म कर्म चेत्यादिषु न तावन्मात्रेण मोक्षः ॥९ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V10&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = वीतरागभयक्रोधा मन्मया मामुपाश्रिताः ।&lt;br /&gt;
| verse_line2  = बहवो ज्ञानतपसा पूता मद्भावमागताः॥१० ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V10&lt;br /&gt;
| id       = BGT_C04_V10_B01&lt;br /&gt;
| text     =&lt;br /&gt;
&amp;#039;मयं प्रधानमुद्दिष्टं प्राधान्यं यैर्हरेर्मतम् ।&lt;br /&gt;
भगवन्मयास्ते विज्ञेयास्ते मुच्यन्ते न चापरे&amp;#039;&amp;#039; ॥ इति च ।&lt;br /&gt;
मयि भावो मद्भावः ॥१० ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V11&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् ।&lt;br /&gt;
| verse_line2  = मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः॥११ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V12&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = काङ्क्षन्तः कर्मणां सिदि्धं यजन्त इह देवताः ।&lt;br /&gt;
| verse_line2  = क्षिप्रं हि मानुषे लोके सिदि्धर्भवति कर्मजा॥१२ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V12&lt;br /&gt;
| id       = BGT_C04_V12_B01&lt;br /&gt;
| text     =&lt;br /&gt;
तथैव भजामि । तदनुसारिफलदानरूपेण । अन्यदेवतायाजिनामपि मत्समर्पणेन वैष्णवमार्गानुवर्तनेनैव सम्यक् फलं भवति ॥&lt;br /&gt;
अन्यदैवतपूजापि यस्मिन्नन्ते समर्पिता स्वर्गादिफलहेतुः स्यात् नान्यथा तं भजेद्धरिम् ॥ इत्याग्नेये ॥ ११-१२ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V13&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः ।&lt;br /&gt;
| verse_line2  = तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम्॥१३ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V13&lt;br /&gt;
| id       = BGT_C04_V13_B01&lt;br /&gt;
| text     =&lt;br /&gt;
&amp;#039;सत्वसत्वाधिकरजोरजोभिस्तमसा तथा ।वर्णा विभक्ताश्चत्वारः सात्विका एव वैष्णवा&amp;#039;&amp;#039; इति च ।कर्मविभागं शमो दम इत्यादिना वक्ष्यति ।&amp;#039;वैष्णवाः सात्विका एव तामसा एव चापरे ।दौर्लभ्यसुलभत्वेन तेषां वर्णादिभिन्नता&amp;#039;&amp;#039; ॥ इति च ।&amp;#039;स्वाभाविको ब्राह्मणादिः शमाद्यैरेव भिद्यते ।योनिभेदकृतो भेदो ज्ञेय औपाधिकस्त्वयम् ।विष्णुभक्तिश्चानुगता सर्ववर्णेषु विश्पतिम् ।आरभ्य हीयतेथापि भेदः स्वाभाविकस्ततः&amp;#039;&amp;#039; ॥ इति नारदीये ।&amp;#039;कर्तापि भगवान्विष्णुरकर्तेति च कथ्यते ।तस्य कर्ता यतो नान्यः स्वतन्त्रत्वात्परात्मनः&amp;#039;&amp;#039; ॥ इति च ।अपिशब्दो गुणसमुच्चयार्थः । कर्ता मे नास्तीत्यपि विद्धीति ॥१३ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V14&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा ।&lt;br /&gt;
| verse_line2  = इति मां योभिजानाति कर्मभिर्न स बद्ध्यते॥१४ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V14&lt;br /&gt;
| id       = BGT_C04_V14_B01&lt;br /&gt;
| text     =&lt;br /&gt;
जीवाभेदनिवृत्त्यर्थं मामिति विशेषणम् ॥ १४ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V15&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = एवं ज्ञात्वा कृतं कर्म पूर्वैरपि मुमुक्षुभिः ।&lt;br /&gt;
| verse_line2  = कुरु कर्मैव तस्मात्त्वं पूर्वैः पूर्वतरं कृतम्॥१५ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V16&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = किं कर्म किमकर्मेति कवयोप्यत्र मोहिताः ।&lt;br /&gt;
| verse_line2  = तत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेशुभात्॥१६ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V17&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः ।&lt;br /&gt;
| verse_line2  = अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः॥१७ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V17&lt;br /&gt;
| id       = BGT_C04_V17_B01&lt;br /&gt;
| text     =&lt;br /&gt;
कर्मापि नो मत्त इति बोद्धव्यमित्यादि ॥ १७ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V18&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः ।&lt;br /&gt;
| verse_line2  = स बुदि्धमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत्॥१८ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V18&lt;br /&gt;
| id       = BGT_C04_V18_B01&lt;br /&gt;
| text     =&lt;br /&gt;
कर्मणि जीवे अस्वातन्त्र्यादकर्म कर्मविधिफलयोरभावात् । अकर्मणि विष्णौ । स्वातन्त्र्यात्सर्वकर्तृत्वम् ।करोस्मिन् मीयत इति कर्म जीव उदाहृतः ।विधिशब्देनामितत्वात् अकर्म भगवान् हरिः ॥ इति नारदीये ।कर इति सकारान्तः अदृष्टवाची । क्रियावाची वा । तदधीनत्वात् । प्रसिद्धश्च जीवे कर्मशब्दः पञ्चरात्रे । कृत्स्नफलवत्वात् कृत्स्नकर्मकृत् ।॥१८ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V19&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः ।&lt;br /&gt;
| verse_line2  = ज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः॥१९ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V20&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तोनिराश्रयः ।&lt;br /&gt;
| verse_line2  = कर्मण्यभिप्रवृत्तोपि नैव किञ्चित्करोति सः॥२० ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V20&lt;br /&gt;
| id       = BGT_C04_V20_B01&lt;br /&gt;
| text     =&lt;br /&gt;
अनिराश्रयो भगवदाश्रयत्वात् । मुक्तस्य स्वातन्त्र्याभिमानात् ॥२०॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V21&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः ।&lt;br /&gt;
| verse_line2  = शारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम्॥२१ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V22&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = यदृच्छालाभसन्तुष्टो द्वन्द्वातीतो विमत्सरः ।&lt;br /&gt;
| verse_line2  = समः सिद्धावसिद्धौ च कृत्वापि न निबद्ध्यते॥२२ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V23&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः ।&lt;br /&gt;
| verse_line2  = यज्ञायाचरतः कर्म समग्रं प्रविलीयते॥२३ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V24&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम् ।&lt;br /&gt;
| verse_line2  = ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना॥२४ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V24&lt;br /&gt;
| id       = BGT_C04_V24_B01&lt;br /&gt;
| text     =&lt;br /&gt;
कथमभिमानत्यागः ? ब्रह्मार्पणमित्यादि । ब्रह्मण्यर्पणं ब्रह्मार्पणम् । ब्रह्मणो हविः । ब्रह्मणोग्नौ । ब्रह्मणः कर्मसमाधिना सह । समाधिरपि तदधीना इत्यर्थः ।&amp;#039;एकः स्वतन्त्रो भगवान् तदीयं त्वन्यदुच्यते&amp;#039;&amp;#039; । इति भारते ॥२४ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V25&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = दैवमेवापरे यज्ञं योगिनः पर्युपासते ।&lt;br /&gt;
| verse_line2  = ब्रह्माग्नावपरे यज्ञं यज्ञेनैवोपजुह्वति॥२५ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V26&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = श्रोत्रादीनींद्रियाण्यन्ये संयमाग्निषु जुह्वति ।&lt;br /&gt;
| verse_line2  = शब्दादीन्विषयानन्य इंद्रियाग्निषु जुह्वति॥२६ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V26&lt;br /&gt;
| id       = BGT_C04_V26_B01&lt;br /&gt;
| text     =&lt;br /&gt;
दैवं विष्णुमेव यज्ञ इत्युपासते । स्वभोग्यत्वात्स्वयमेव यज्ञः । ब्रह्मा-ख्याग्नौ क्रियायज्ञं तेनैव यज्ञाख्येन विष्णुना समर्पयन्ति । तत्पूजात्वेन श्रोत्रादिसंयमं कुर्वन्ति । तत्पूजात्वेन विषयान् भुञ्जते ॥ २५, २६ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V27&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = सर्वाणींद्रियकर्माणि प्राणकर्माणि चापरे ।&lt;br /&gt;
| verse_line2  = आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते॥२७ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V27&lt;br /&gt;
| id       = BGT_C04_V27_B01&lt;br /&gt;
| text     =&lt;br /&gt;
तत्पूजात्वेनेंद्रियादिसंयमं कुर्वन्ति । यज्ञेनैवेति सर्वत्राप्यन्वीयते ।&amp;#039;तेनैव तं पूजयेद्वा विहितैर्वान्यसाधनैः ।स एव विष्णोर्यज्ञः स्यान्मानसो वा स बाह्यकः&amp;#039;&amp;#039; ॥ इति ब्रह्मवैवर्ते॥ २७ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V28&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = द्रव्ययज्ञास्तपोयज्ञा योगयज्ञास्तथापरे ।&lt;br /&gt;
| verse_line2  = स्वाध्यायज्ञानयज्ञाश्च यतयः संशितव्रताः॥२८ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V29&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = अपाने जुह्वनि प्राणं प्राणेपानं तथापरे ।&lt;br /&gt;
| verse_line2  = प्राणापानगती रुद्ध्वा प्राणायामपरायणाः॥२९ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V30&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = अपरे नियताहाराः प्राणान् प्राणेषु जुह्वति ।&lt;br /&gt;
| verse_line2  = सर्वेप्येते यज्ञविदो यज्ञक्षपितकल्मषाः॥३० ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V31&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = यज्ञशिष्टामृतभुजो यान्ति ब्रह्म सनातनम् ।&lt;br /&gt;
| verse_line2  = नायं लोकोस्त्ययज्ञस्य कुतोन्यः कुरुसत्तम॥३१ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V32&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे ।&lt;br /&gt;
| verse_line2  = कर्मजान्विदि्ध तान् सर्वानेवं ज्ञात्वा विमोक्ष्यसे॥३२ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V32&lt;br /&gt;
| id       = BGT_C04_V32_B01&lt;br /&gt;
| text     =&lt;br /&gt;
श्रोत्रादीनित्यादिष्विज्यानुक्तेरिज्योन्य इति शङ्कां निवारयति । वितता ब्रह्मणो मुख इति । &amp;#039;सर्वयज्ञैः परं ब्रह्म याज्यं विष्ण्वाख्यमव्ययम्&amp;#039;&amp;#039; । इति च ॥ ३२ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V33&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = श्रेयान् द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप ।&lt;br /&gt;
| verse_line2  = सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते॥३३ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V33&lt;br /&gt;
| id       = BGT_C04_V33_B01&lt;br /&gt;
| text     =&lt;br /&gt;
सर्वं कर्माखिलम् आसमन्तादल्पं ज्ञाने परिसमाप्यते । ज्ञाने जाते पूर्यते ।&lt;br /&gt;
&amp;#039;समाप्तविद्यान् धनुषि श्रेष्ठान् यान् सप्त मन्यसे ।&amp;#039;&amp;#039; इतिवत्समाप्तिशब्दोत्र पूर्तिवाची । ज्ञानासिनात्मनः ।&lt;br /&gt;
&amp;#039;छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ&amp;#039;&amp;#039; इत्यादि पुनर्योगकथनात् ॥३३ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V34&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = तद्विदि्ध प्रणिपातेन परिप्रश्रेन सेवया ।&lt;br /&gt;
| verse_line2  = उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्वदर्शिनः॥३४ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V35&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव ।&lt;br /&gt;
| verse_line2  = येन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि॥३५ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V35&lt;br /&gt;
| id       = BGT_C04_V35_B01&lt;br /&gt;
| text     =&lt;br /&gt;
&amp;#039;ज्ञानं तेहं सविज्ञानम्&amp;#039;&amp;#039; इति वक्ष्यमाणत्वात्स्वयमेवोपदेक्ष्यति ॥ ३४ ॥&lt;br /&gt;
आत्मनि व्याप्ते मयि । अथो तस्माद्य्वाप्तत्वादेव ॥ ३५ ॥&lt;br /&gt;
करणभूतज्ञानं स्तौति पुनः श्लोकत्रयेण-&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V36&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः ।&lt;br /&gt;
| verse_line2  = सर्वं ज्ञानप्लवेनैव वृजिनं सन्तरिष्यसि॥३६ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V37&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = यथैधांसि समिद्धोग्निर्भस्मसात्कुरुतेर्जुन ।&lt;br /&gt;
| verse_line2  = ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा॥३७ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V38&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = न हि ज्ञानेन सदृशं पवित्रमिह विद्यते ।&lt;br /&gt;
| verse_line2  = तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति॥३८ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V39&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = श्रद्धावाल्लभते ज्ञानं मत्परः संयतेंद्रियः ।&lt;br /&gt;
| verse_line2  = ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति॥३९ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V40&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति ।&lt;br /&gt;
| verse_line2  = नायं लोकोस्ति न परो न सुखं संशयात्मनः॥४० ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V41&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = योगसंन्यस्तकर्माणं ज्ञानसञ्छिन्नसंशयम् ।&lt;br /&gt;
| verse_line2  = आत्मवन्तं न कर्माणि निबध्नन्ति धनञ्जय॥४१ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{VerseBlock&lt;br /&gt;
| verse_id      = BGT_C04_V42&lt;br /&gt;
| document_id   = BGT&lt;br /&gt;
| chapter_id    = BGT_C04&lt;br /&gt;
| verse_type    = shloka&lt;br /&gt;
| verse_line1  = तस्मादज्ञानसम्भूतं हृत्स्थं ज्ञानासिनात्मनः ।&lt;br /&gt;
| verse_line2  = छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत॥४२ ॥&lt;br /&gt;
| commentary1   = bhagavadgitatatparya&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V42&lt;br /&gt;
| id       = BGT_C04_V42_author-note&lt;br /&gt;
| text     =&lt;br /&gt;
॥ ओं तत्सदिति श्रीमद्भगवद्गीतासु उपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे ज्ञानयोगो नाम चतुर्थोध्यायः ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V42&lt;br /&gt;
| id       = BGT_C04_V42_author-note&lt;br /&gt;
| text     =&lt;br /&gt;
॥ इति श्रीमदानन्दतीर्थभगवत्पादाचार्यविरचिते श्रीभगवद्गीतातात्पर्यनिर्णये चतुर्थोध्यायः ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{Bhashyam&lt;br /&gt;
| verse_id = BGT_C04_V42&lt;br /&gt;
| id       = BGT_C04_V42_B01&lt;br /&gt;
| text     =&lt;br /&gt;
आत्मवन्तं परमात्मभक्तम् ॥ ४१ ॥&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Bhagavadgitatatparya]]&lt;/div&gt;</summary>
		<author><name>Chandrashekars</name></author>
	</entry>
</feed>